
The Voice We Forgot
đ§ Thought & Theology
Click the play button to hear a spoken reading of this weekâs featured insight: âThe Voice We Forgot.â
The Voice We Forgot
 How Religion Replaced Relationship
đ Section 1:
The First Misquote â When Good Advice Replaces Godâs Voice
In the very beginning, the serpent didnât tempt Eve with raw rebellion. He didnât try to convince her to hate God or run from Him. He did something far more subtleâand far more dangerous.
He twisted Godâs words.
And Eve helped him do it.
âDid God actually say, âYou shall not eat of any tree in the gardenâ?â
And the woman said to the serpent,
âWe may eat of the fruit of the trees in the garden, but God said,
âYou shall not eat of the fruit of the tree that is in the midst of the garden,
neither shall you touch it, lest you die.ââ
â Genesis 3:1â3
But hereâs the problem:
God never said, âDonât touch it.â
He said not to eat it. Thatâs all. (Genesis 2:17)
Eve added the âdonât touchâ partâlikely out of caution, protection, or just to stay safe. It sounded like wise advice. A good boundary. Maybe even a spiritual one.
But it wasnât what God had said.
And in that subtle twistâa few extra wordsâthe serpent saw his opening.
âYou will not surely die,â the serpent said.
â Genesis 3:4
Eveâs understanding was already blurredâa mix of divine command and human caution.
That mixture gave the enemy his foothold.
This is how religion still deceives us.
It teaches us âgood rulesâ instead of Godâs voice.
It replaces relationship with restriction,
Spirit with systems,
Intimacy with instructions.
And before long, we canât tell the difference.
âThe letter kills, but the Spirit gives life.â
â 2 Corinthians 3:6
When we trade the Spirit for rulesâeven well-meaning onesâwe build our faith on sand.
đŁď¸ Section 2:
Whose Voice Are You Listening To?
Eve was deceived.
But Adam?
âAnd Adam was not deceived, but the woman was deceived and became a transgressor.â
â 1 Timothy 2:14
Adam knew the truth.
He heard the command firsthand.
And stillâhe listened to the wrong voice.
That was the fracture.
Not the bite. Not the taste.
The voice.
âBecause you have listened to the voice of your wifeâŚâ
â Genesis 3:17
God didnât say, âBecause you ate the fruitâŚâ
He said, âBecause you listenedâŚâ
Adamâs sin was this:
He surrendered his discernment.
He trusted a voice that wasnât Godâs.
And in doing so, he brought all of mankind under the curse of sin.
đď¸ Section 3:
The Church, the Voice, and the Danger of Speaking for God
Thousands of years later, weâre still doing the same thing.
But now, itâs not the serpent.
Not Eve.
Itâs the church that demands to be the voice we follow.
It tells us:
- What to wear
- Who to date
- What to feel
- Whatâs acceptable
- Whatâs off-limits
It gives us rules, expectations, moral codesâ
and says:
âThis is what God wants. Trust us.â
But hereâs the danger:
When the church replaces the voice of God instead of leading us to hear Him for ourselves,
it becomes the same trap Adam fell into.
âMy sheep hear my voice, and I know them, and they follow me.â
â John 10:27
When we trade Godâs actual voice for someone elseâs version of itâ
even if itâs biblical, polished, or well-meaningâ
we hand the serpent the microphone again.
â ď¸ Section 4:
Whatâs at Stake
When the church:
- Claims the final word on your life
- Elevates leaders over your own Spirit-led discernment
- Uses shame to keep you âsafeâ…
Itâs no longer about God.
Itâs about control.
And controlâno matter how spiritual it looksâalways leads to death.
âThe letter kills, but the Spirit gives life.â
â 2 Corinthians 3:6
Adamâs sin wasnât just disobedience.
It was misplaced trust.
He listened to the wrong voice.
And the consequences were cosmic.
We must now ask:
Whose voice are we listening to?
đ˘ Section 5: When the Church Replaces God’s Voice with Its Own
In an effort to protect, to guide, to preserve moralityâ
the church has begun to speak where God hasnât spoken directly.
It defines:
- What marriage must look like
- What âhealthyâ sexuality is
- What roles men and women must play
- What dating, attraction, and purity âshouldâ be
And it does so not by Spirit-led discernment,
but by interpreting and reinterpreting the rules.
Even if well-meaning, this is dangerous ground.
Because instead of discipling people to hear the voice of the Shepherd,
we train them to hear our voice in His place.
We disciple them into fear of failure, not intimacy with the Father.
We create checklists, not character.
We preach boundaries, not the boldness of walking in the Spirit.
âHaving the appearance of godliness, but denying its power.â
â 2 Timothy 3:5
âď¸ Section 6:
âBut Isnât It Safer This Way?â
Yesâit feels safer.
Rules protect us.
Boundaries keep us from falling.
Guidelines reduce risk.
And clear definitions preserve structure.
But hereâs the terrifying truth:
You can avoid all the sinâŚ
And still not know God.
You can be:
- Pure and empty
- Modest and disconnected
- Married and still spiritually dead
You can appear holy, and still never walk with the Spirit.
Obedience to man-made systems is not transformation.
Itâs not holiness.
Itâs not spiritual life.
đĽ Section 7:
Itâs Not About Right or WrongâItâs About Whoâs Speaking
The church might be right.
Or wrong.
Or somewhere in between.
But if itâs not the VOICE OF GOD speaking to your heartâ
itâs just noise.
Even Scriptureâwithout the Spiritâcan be used as a weapon.
A weapon that crushes instead of restores.
âThe letter kills, but the Spirit gives life.â
â 2 Corinthians 3:6
What we need isnât more interpretations of the law.
What we need is the leading of the Spirit.
âMy sheep hear my voice.â
â John 10:27
Not the voice of:
- Your pastor
- Your denomination
- Your favorite author
- Your purity group
- Your parent
But the actual voice of Jesus.
đ Appendix: Scripture References
Romans 7:6
âBut now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.â (ESV)
Galatians 3:24â25
âSo then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian.â (ESV)
2 Corinthians 3:6
â[God] has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.â (ESV)
Hebrews 8:10
âFor this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.â (ESV)
Galatians 5:1
âFor freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.â (ESV)
Galatians 5:16â18
âBut I say, walk by the Spirit, and you will not gratify the desires of the flesh⌠But if you are led by the Spirit, you are not under the law.â (ESV)
Romans 8:1â2
âThere is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.â (ESV)
John 8:36
âSo if the Son sets you free, you will be free indeed.â (ESV)
2 Corinthians 3:17
âNow the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.â (ESV)
Matthew 23:4
âThey tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.â (ESV)
Colossians 2:20â23
âIf with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulationsââDo not handle, Do not taste, Do not touchâ⌠These have indeed an appearance of wisdom in promoting self-made religion⌠but they are of no value in stopping the indulgence of the flesh.â (ESV)
Matthew 22:37â40
ââYou shall love the Lord your God with all your heart and with all your soul and with all your mind.â⌠âYou shall love your neighbor as yourself.â On these two commandments depend all the Law and the Prophets.â (ESV)
Romans 13:10
âLove does no wrong to a neighbor; therefore love is the fulfilling of the law.â (ESV)
Luke 15 (Summary)
The Father runs to his lost son not with shame or conditions, but with open arms and celebrationâlong before the son can make amends.
John 4 (Summary)
Jesus meets the Samaritan woman in her shame and offers her living waterânot judgment, but transformation.
Romans 5:8
âBut God shows his love for us in that while we were still sinners, Christ died for us.â (ESV)
Isaiah 61:7
âInstead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lotâŚâ (ESV)
1 Thessalonians 4:3â5
âFor this is the will of God, your sanctification: that you abstain from sexual immorality⌠not in the passion of lust like the Gentiles who do not know God.â (ESV)
Song of Solomon (Entire Book)
A poetic and sacred expression of romantic love and longing that also echoes our desire for intimacy with God.
Romans 12:2
âDo not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of GodâŚâ (ESV)
Ezekiel 36:26â27
âAnd I will give you a new heart, and a new spirit I will put within you⌠And I will put my Spirit within you, and cause you to walk in my statutesâŚâ (ESV)
1 Corinthians 10:23
ââAll things are lawful,â but not all things are helpful. âAll things are lawful,â but not all things build up.â (ESV)
John 10:27
âMy sheep hear my voice, and I know them, and they follow me.â (ESV)
2 Timothy 3:5
ââŚhaving the appearance of godliness, but denying its power. Avoid such people.â (ESV)
Abraham â Righteousness Without Rules
Before there was a tabernacle, before there were priests, rituals, or commandmentsâthere was Abraham. The man known as the âfather of faithâ didnât live by a law code, because the Law of Moses wouldnât exist for another 400 years. And yet Scripture says this about him:
âAbraham believed God, and it was credited to him as righteousness.â
âGenesis 15:6
Thereâs no mention of Abraham perfectly obeying a list of commands. No hint that he earned his favor with God. In fact, his story shows quite the opposite.
Abraham made deeply flawed decisions. He lied to protect himself, endangered his wife, took matters into his own hands when he couldnât wait for God’s promise, and fathered a child with another woman out of desperation. And yetâGod calls him âMy friendâ (Isaiah 41:8). Why?
Because Abraham trusted.
He didnât trust perfectly. But he trusted deeply. When God said, âGo,â he went. When God said, âI will bless you,â he believed. And when God asked him to give up his son, the very promise he had waited forâhe obeyed.
Faith was not a feeling for Abraham. It was an anchor. And it tethered him to a relationship that far exceeded rules. Godâs covenant with Abraham was not built on Abrahamâs performance. It was built on Godâs initiative and Abrahamâs response of faith.
Rahab â Faith Without Religion
She was a prostitute. A Canaanite. A woman living in a city doomed for destruction. By every religious standard of the time, Rahab should have been rejected, condemned, or forgotten.
But heaven doesnât measure by human rules.
When Joshua sent spies into Jericho, it was Rahab who took them in, hid them from soldiers, and helped them escape. Why would she do such a thingârisk her life to protect enemies of her own people?
Hereâs her answer:
âWe have heard how the Lord dried up the water of the Red Sea for you… for the Lord your God, He is God in heaven above and on the earth below.â
âJoshua 2:10â11
Rahab believed. Not in Baal. Not in the gods of Jericho. She believed in Yahweh. She didnât grow up learning Torah. She had no access to priests, sacrifices, or scrolls. She had only a flicker of truthâand she clung to it.
She wasnât righteous by law, but she was made righteous by faith.
In fact, Rahab is honored in the New Testament for her faith apart from the law:
âBy faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.â
âHebrews 11:31
And again:
âWas not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spiesâŚ?â
âJames 2:25
The grace of God saw Rahab not as a harlot, but as holy. She became part of the family of Israelânot just symbolically, but literally. Rahab married into the people of God and became the great-great-grandmother of King David. She stands in the very bloodline of Jesus (Matthew 1:5).
A woman with no law, no religious background, and no âcleanâ past⌠yet her faith opened the door to belonging, redemption, and legacy.
Rahab proves that faith is not about being clean enough. Itâs about trusting God enough.
David â Heart Over Law
Davidâs life is one of the most paradoxical in all of Scripture.
He was a king. A poet. A warrior. A worshiper.
He was also an adulterer, a deceiver, and a murderer.
If we measured David by religious law alone, his story would end in disgrace. The law had clear consequences for his sinsâdeath, exclusion, judgment. But Godâs relationship with David was never just about rules. It was about the heart.
âThe Lord has sought out a man after His own heart.â
â1 Samuel 13:14
God didnât choose David because he was flawless. He chose him because David longed for God. In his moments of failure, David didnât hide behind religious performance. He didnât offer excuses. He ran to God, not from Him.
After his darkest sinâtaking Bathsheba and orchestrating her husbandâs deathâDavid cried out, not for legal acquittal, but for mercy:
âHave mercy on me, O God, according to Your unfailing love⌠Create in me a clean heart, O God, and renew a right spirit within me.â
âPsalm 51:1,10
David understood something religion often misses:
God isnât interested in sacrifices offered with a guilty, hollow heart. He desires brokenness, honesty, humility, and nearness.
âYou do not delight in sacrifice, or I would bring it⌠My sacrifice, O God, is a broken spirit; a broken and contrite heart You, God, will not despise.â
âPsalm 51:16â17
In Davidâs life, we see that relationship with God is not rooted in rule-keeping, but in trust and repentance. His intimacy with God didnât come from obeying the law perfectlyâit came from continually turning toward God, even when he failed miserably.
God called David a man after His own heart. Not because David lived without sin, but because David always returned to God in faith and dependence.
David shows us that Godâs desire is not to trap us with laws, but to transform us through relationship.
The Woman at the Well â Living Water Over Law
She was a Samaritan, an outcast, drawing water alone at noon. Her life was a series of broken relationships, and she carried the weight of societal judgment.
Yet Jesus met her there, not with condemnation, but with an offer of living water.
âEveryone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst.â
âJohn 4:13-14
This woman had no standing in religious circles. She wasnât living a life that met the lawâs standards. Yet Jesus revealed Himself to her, offering a relationship that transcended societal barriers and religious law.
Her response was immediate faith, and she became one of the first to proclaim Jesus as the Messiah to her community.
The woman at the well shows us that Jesus offers living waterârelationship over ritual, and grace over law.
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