When God Looks Angry

When God Looks Angry

When God Looks Angry

When God Looks Angry

🕯️ Sitting with the hard stories until love comes into focus

There are parts of the Bible that stop us cold. Stories that leave a lump in the throat and a question we don’t dare say out loud: How could a loving God do that?

  • A flood that drowns the world 🌊
  • Cities reduced to ash 🧱🔥
  • Entire nations—men, women, children, even animals—wiped from the earth ⚔️

If you’ve ever read those passages and felt sick or confused, you’re not faithless. You’re human.

These are not simple stories. They are stories of horror, grief, and judgment. They tell of a God who seems, at times, terrifyingly severe. And if we’re honest, we don’t know what to do with that.

Don’t rush to fix it. Sit with it. Let the ache ask better questions: What kind of love is this? What could drive a Creator to such desperate measures?

Because faith isn’t born in easy answers. It’s born in the tension—in the ache between what we see and what we still believe about who God truly is.


💠 The Hand Behind the Havoc

When we step back from the horror, a larger story begins to come into view. The Old Testament isn’t the record of an angry God losing control—it’s the story of a Father fighting for the survival of His children.

The world of Noah, Abraham, and Moses was not peaceful or kind. It was soaked in blood—filled with child sacrifice, warlords, cruelty, and corruption so deep it poisoned everything it touched. Generation after generation drifted further from the One who gave them breath, and violence became their native tongue.

So God acted. He separated light from darkness, called out a people for Himself, and set boundaries to protect the fragile hope of redemption. When the waters rose in Noah’s day, it wasn’t blind rage—it was heartbreak. When nations fell under judgment, it wasn’t revenge—it was rescue.

Every command, every act that seems so fierce, was part of a Father’s fierce love—love that protects, love that preserves, love that refuses to let evil consume what is still good.

The same God who later said, “Love your enemies,” was already fighting to make that command possible—to keep alive the lineage through which perfect love would one day enter the world.


💔 The Grief of a Father

“The Lord regretted that He had made man on the earth, and His heart was deeply troubled.” (Genesis 6:6)

Those words aren’t about a God who realized He made a mistake—they reveal a Father whose heart was breaking. He wasn’t sorry that He created humanity; He was sorrowful for what sin had done to His children. He grieved the violence, the cruelty, the corruption that filled the earth—and the terrible cost of what must come next.

When we picture God sending the flood, we often imagine wrath. But maybe the truer image is a Father standing in the rain, heart shattered, knowing that love sometimes demands what it most despises. The flood wasn’t the rage of an angry deity—it was the heartbreak of a loving One.


🛡️ Love That Disciplines

Any parent who has ever had to discipline a child severely understands that ache. You don’t do it because you hate them—you do it because you love them too much to stand by and watch them destroy themselves. You see the danger they can’t yet see. You know the pain they’re walking toward. And something deep inside you says, No, not my child.

So you draw a hard line. You raise your voice. You take away what they cherish most. Sometimes, you even take a belt to the backside—not out of rage, but out of heartbreak. The sting isn’t punishment for punishment’s sake; it’s meant to stop something far worse before it takes root. The pain is intended to prevent destruction—not as an act of anger, but as an act of love.

And you know, as you do it, they’ll see you as cruel. You’ll watch tears spill and hear words you wish you could unhear, and every part of you will want to stop. But you don’t—because love that never corrects isn’t love at all. It’s easier to be liked than to be right, but a father’s love chooses what’s needed over what’s easy.

That’s the pulse behind divine judgment. It’s not the fury of a tyrant—it’s the heartbreak of a Father. Every act of discipline echoes the same cry: “If only you would turn back to Me.”

But love could only discipline for so long. To finish the story, love would have to descend.

Love didn’t change between the flood and the cross — it simply took on flesh. ✝️

🌧️ The God Who Entered the Flood

The story of the Old Testament is the story of a Father doing everything He can to save His children from themselves. But when warnings, prophets, and judgments could no longer reach us—when sin had woven itself too deeply into the fabric of humanity—He did the unthinkable.

He stepped in. He didn’t shout from heaven anymore; He came down into the storm. The Word became flesh and walked among us. The Judge became the judged. The Creator entered His creation to bear the very curse that broke it.

It’s as if God Himself stepped into the floodwaters—not to destroy, but to drown with us, to raise us back to life in His own resurrection. Love that once stood outside the ark now became the ark. The same hands that once shut the door now stretched wide on the cross to say, “Come in.”

The Father who once grieved over a world too far gone was now hanging in its midst, absorbing its violence, its hatred, and its sin. The same heart that wept before the flood now bled for the world it could not stop loving.

What we see in Jesus isn’t a different side of God—it’s the completion of the same love that has always been. The storm of wrath and the flood of mercy meet in Him. And when it’s over, all that remains is grace.


⛓️ The Horror That He Chose

The story of God’s love reaches its climax on a hill called Golgotha. The sky went dark. The earth shook. The Son of God hung between heaven and earth—mocked, bleeding, abandoned. The cross was not a gentle scene. It was horror. Torture. Injustice at its worst.

And yet, in that horror, “God was in Christ, reconciling the world to Himself.” He didn’t send someone else to take the pain. He came Himself.

The God who once grieved over the flood—the One who watched His creation destroy itself—stepped into its ruin. He took the weight of all our violence, all our rebellion, all our heartbreak—and He let it crush Him. Every act of judgment we fear in the Old Testament found its fulfillment there, in the broken body of Love.

Because that’s what God has always done. He enters the mess. He absorbs the pain. He bears the consequence. He doesn’t stand above the suffering of humanity—He steps into it to bring us home.

And that’s what He’s still doing now. Wherever shame, confusion, or doubt live—He’s there, reconciling the world to Himself. Even now, in your story, in mine, in every place that still feels like judgment, His mercy is at work.

The cross was not the end of wrath; it was the beginning of restoration. 🌿

🔭 Looking Back — and Forward

We can’t dismiss the terror of history. The flood, the fire, the wars—they still stand as monuments of pain and warning. But they are also mirrors. Because these stories were never only about them. They’re about us.

Every age has built its towers, drawn its swords, and filled its own earth with violence. Every heart has known rebellion, pride, and selfishness. And every one of us has needed the same mercy that washed over the world in those ancient days.

The story of the Old Testament is our story—humanity trying and failing to live without God, and a Father refusing to give up on His children. And then came the Cross.

There, in one breathtaking act, all the sorrow of history and all the judgment of sin met their end. The wrath, the regret, the grief, the flood—it all converged on that hill. And Love Himself absorbed it.

At the cross, God looked upon the chaos of creation—and made it perfect again. Somehow, somewhere, sometime, in ways we can’t yet see, “It is finished” wasn’t just for that day. It was for all of time.

No one is left out. No one is abandoned. The God who once wept over the flood now reigns from the cross—reconciling, restoring, redeeming—until everything broken is whole again. ✨


📖 The Story of Redemption

The entire Bible, taken as a whole, is a story of redemption — of people just like us who have sinned terribly against God, against others, and against ourselves. It’s the story of a God who loved us before the foundation of the world. Like birth, it’s painful and complicated and bloody — but like birth, it ends with new life. 🕊️

We will be born again. We will see the Father’s face and finally understand love in a way we can’t imagine now. We know through Peter’s words that Jesus slipped back through time and ransomed those who could have been lost. And today, in this moment, He has stepped into my time — rescuing me from myself, from my own sin, from my own chaos. ⛓️❤️

I can’t make God like me. I don’t even want a God I can manage or fully comprehend. He’s outside my world, above my thoughts — yet still, He enters my world, slips into my shoes, takes my hand, and leads me where only love can lead.

That’s my God — amazing, fearsome, and wonderful. ✨
Church without the Buildings

Church without the Buildings

Church without the Buildings

If We Didn’t Have Church Buildings

Honest Questions

Is the Church today what Jesus had in mind?
Are we becoming the people He envisioned—or have we quietly settled for something less?

Do our gatherings form disciples—or just fill seats?
Do they lead us deeper into love—or simply into habit?
When we meet each week, are lives being changed—or just schedules being kept?

Didn’t Jesus say, “Follow Me,” not “Attend Me”?

Have we lost the art of teaching people to follow the Spirit of God?
In trying to preserve truth, have we taught people to follow a system, a standard, or a doctrine—yet forgotten how to listen to the living voice of the Shepherd?
Has four songs and a lecture replaced the unpredictable beauty of a Spirit-led community—one that prays, listens, weeps, and rejoices together?

Most of us don’t come to church looking to be entertained. We come hungry for something real—for God, for belonging, for hope.
But the way we’ve structured “church” often turns that hunger into passivity. We sit. We listen. We sing along. Yet few are invited to truly participate.

Somewhere along the way, we learned to consume instead of contribute.
We’ve mistaken inspiration for transformation.
We attempt to draw in crowds instead of touching lives and forming communities.
We’ve stirred emotion, but often lost the filling of the Spirit of God.
And in the process, we’ve taught people to attend instead of abide.

This isn’t about blame—it’s about love.
Because beneath all of our services, songs, and sermons, something in us knows there’s more.
More depth. More life. More Jesus.

And maybe that “more” doesn’t come from trying harder to do church better,
but from learning again how to be the Church together.


What Jesus Intended

Did Jesus ever tell us to build churches—or did He call us to love one another, make disciples, and follow His Spirit?
When He spoke of His Church, was He imagining pews and programs—or a people alive with His presence?

What if His dream wasn’t built around sermons and schedules, but around relationship?
What if He pictured friends breaking bread, families opening their homes, believers sharing life—not just once a week, but as often as the Spirit stirred their hearts?

The gatherings in Acts weren’t polished or predictable. They were living, breathing, Spirit-filled communities.
They met wherever they could—homes, courtyards, under trees, or by the river—because the building didn’t matter. The presence did.

They sang and prayed. They listened for the Spirit’s voice.
They lived the way Jesus had shown them—breaking bread, remembering His words,

“By this everyone will know that you are My disciples, if you love one another.”John 13:35

They wrestled through Scripture, cared for widows, shared what they had, and walked through joy and suffering side by side.
It was messy, but it was real. Ordinary, but sacred. Imperfect, but alive.

Somewhere along the way, we began to trade that simplicity for structure.
Participation became performance.
Family became formality.
And the unpredictable beauty of the Spirit gave way to the safety of routine.

But maybe the same Spirit who breathed life into that first Church still longs to breathe life into us.
Maybe He’s still whispering, still healing, still gathering hearts into family.

Perhaps what Jesus intended was never an institution at all, but an incarnation—His presence alive within His people, His voice guiding them, His love binding them together in a fellowship so deep the world could only call it divine.


The Purpose of the Church

If this is what Jesus intended—a people led by His Spirit, living in love—then why did He create the Church at all?
What did He dream His followers would become together?
Why did He call us His body, His bride, His family?

Maybe it’s simpler than we’ve made it.
Maybe the Church exists to bring His life into every corner of the earth—to embody His love, His truth, and His mercy wherever we go.
To be, quite literally, the visible expression of the invisible Christ.

“Go and make disciples of all nations… teaching them to obey everything I have commanded you.”Matthew 28:19–20

To Manifest Christ on Earth

“Now you are the body of Christ, and individually members of it.”1 Corinthians 12:27

The Church was never meant to just talk about Jesus. We are meant to display Him for the whole world to see—His compassion, His courage, His mercy, His truth.
The world doesn’t need another explanation of Jesus; it needs an encounter with Him through us.

To Worship and Glorify God

“You are a chosen generation… that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”1 Peter 2:9

Our purpose begins and ends in worship—not performance, but presence.
Worship isn’t confined to the songs we sing, but found in the lives we live.
It rises from hearts that know they’ve been rescued and fills both our gatherings and our going with gratitude and awe.

To Equip and Build Up Believers

“He gave apostles, prophets, evangelists, pastors and teachers to equip the saints for the work of ministry.”Ephesians 4:11–12

Notice: He gave them to equip the saints for ministry.
Those servants were never meant to do all the ministry themselves—they were meant to prepare and release others to do it.
In much of today’s church, our “leaders” (who were meant to be servants) have become the ones doing nearly everything, while the rest watch and applaud.

Equipping means helping one another walk with God—learning to hear His voice, discern His leading, and live in faith rather than fear.

“To each one the manifestation of the Spirit is given for the common good.”1 Corinthians 12:7

We were never meant to depend on one person’s teaching to feed us, but to become a people who know how to feed others.

To Carry the Message of Reconciliation

“God… gave us the ministry of reconciliation.”2 Corinthians 5:18

The Church exists to remind a broken world that God has not turned away.
Through Christ, He’s made a way home.
Our calling is not to win arguments but to win hearts—to be living bridges of grace, showing that mercy still triumphs over judgment.

To Reveal God’s Presence to the World

“You also are being built together for a dwelling place of God in the Spirit.”Ephesians 2:22

We are not a monument; we are a temple made of living stones.
Wherever believers gather—homes, fields, cafés, or workshops—the presence of God dwells.
When we love, forgive, and serve in His name, the world catches a glimpse of heaven breaking through earth’s noise.

When the Church lives this way—alive with Christ’s presence and led by His Spirit—everything changes.
The hungry are fed. The lonely find family. The hurting find healing. The lost find home.

This is what He had in mind all along.
Not programs, but people.
Not religion, but relationship.
Not an organization, but an organism—pulsing with the heartbeat of God.


Where We Drifted — and How the Spirit Leads Us Home

If this is what the Church was meant to be—a living body, a Spirit-led family—then what happened?
How did something so alive, so intimate, become so organized, scripted, and restrained?

Maybe it wasn’t rebellion that caused the drift. Maybe it was fear—fear of chaos, of losing control, of what might happen if the Spirit truly led the gathering instead of us.
Because people can get messy. And when people get messy, leaders get nervous.

So we built systems to keep things “safe.”
We created schedules, programs, and traditions—many of them good—but over time they began to replace the living relationship they were meant to protect.
We learned to manage the Church instead of follow the Spirit.

We didn’t mean to lose our way. But somewhere along the line, we started to consume instead of contribute; we began mistaking inspiration for transformation; we tried to draw in crowds instead of touching lives and forming communities; we stirred emotion, but often lost the filling of the Spirit of God; and in the process, we taught people to attend instead of abide.

Most of us are simply doing what we were taught—faithfully and sincerely.
But the result has been a quiet starvation.
People come hungry for God and leave full of words but still empty inside.
They’ve tasted moments of His presence but rarely learned how to walk with Him daily.
They know about Him, but few have been shown how to know Him.

And maybe that’s the deepest wound of all.
We’ve lost the art of teaching people to follow the Spirit of God.
We’ve replaced relationship with routine.
We’ve taught people how to serve, but not how to listen.
We’ve told them what to believe, but not how to hear His voice for themselves.

Yet even here, the Spirit hasn’t stopped calling.
He’s still whispering—not in condemnation, but in invitation.
He reminds us that structure isn’t the enemy; stagnation is.
The goal isn’t to burn it all down, but to breathe new life into what’s grown still.

“Apart from Me you can do nothing.”John 15:5

The Holy Spirit isn’t a guest we invite into our gatherings; He’s the Host who invited us.
He’s not an accessory to our plans—He’s the One who gives them life.
When the Spirit leads, the Church breathes. When He speaks, hearts awaken. When He moves, structure bends to love, and people come alive.

We’ve spent years trying to organize what only He can orchestrate.
But He doesn’t need our choreography—He needs our surrender.
He’s not waiting for better strategies; He’s waiting for yielded hearts.

The same Spirit who led Jesus leads us still.
He gave the disciples words to speak, courage to stand, and power to love beyond their strength.
That same Spirit isn’t distant or diminished. He’s here—ready to fill, to lead, to heal, to restore.

If we truly believed that, what might our gatherings look like?
Would we plan less and pray more?
Would we listen longer before we speak?
Would we leave space for silence, for tears, for prophecy, for healing—for the things only God can do?

The Holy Spirit is not a mystery to be managed; He’s the Presence we were made for.
And when we learn again to depend on Him instead of ourselves, the Church will begin to breathe again.


What We Can Do Differently

If we can see where we’ve drifted, then we can also see where to begin again.
The solution isn’t another program, conference, or committee.
It’s simpler—and far more personal.
It begins with ordinary people rediscovering an extraordinary truth: we are the Church.

We don’t have to wait for permission to start living differently.
We can begin right where we are—
in homes and breakrooms, barns and coffee shops, parks, driveways, and backyards.

We can gather a few friends and share a meal.
We can open the Scriptures and ask honest questions.
We can pray for one another—not just promise to, but actually stop and do it.
We can listen together for the voice of the Spirit.
We can make space for His presence to lead, even when it’s messy or unpredictable.

We can replace spectatorship with participation.
We can open our hands instead of raising our defenses.
We can stop trying to build impressive ministries and start building meaningful relationships.

We can teach each other—again—how to follow the Spirit of God:
to listen for His nudges, to pause before acting, to obey when He whispers, to trust that He knows how to lead His people better than we do.

And maybe, if we do these simple things, the Church will start to breathe again.
Not by trying harder, but by trusting deeper.
Not through control, but through surrender.
Not through innovation, but through invitation—“Come, Holy Spirit.”

Because the Church was never meant to be powered by strategy, but by Presence.
The plan was never ours to perfect; it was His to fulfill through willing hearts.

“For it is God who works in you, both to will and to act according to His good purpose.”Philippians 2:13

What we do differently doesn’t start with policy—it starts with hunger.
If we want to see the Church Jesus intended,
then it begins with hearts that say,
“Here I am, Lord. Lead me.”

God Still Speaks

If the enemy can’t stop you from believing in God, he’ll settle for making you deaf to Him. And one of the cleverest ways he’s done that in the modern church is by convincing us that God doesn’t speak anymore — except in ink.

The Fellowship of the Burning Heart

🕊 The Fellowship of the Burning Heart

A Constitution for the Church of the Way


Preamble

We, the pilgrims of the Narrow Way, do hereby covenant ourselves not to the constructs of men, but to the living Messiah—our Lord, our Rabbi, our King. We are drawn together by the Holy Spirit for one purpose: to worship God through our lives and self-sacrifice.

We are bound together not by denomination nor doctrine alone, but by the fire of love that flows from the heart of God and refines all who approach Him. We gather not for safety, but for sanctification—not to preserve comfort, but to confront the darkness within and without.

We form no hierarchy of pride or power. Rather, we walk side by side as those apprenticed to Jesus the Christ, learning not only His teachings, but His way of living.

This constitution is not a lawbook. It is a covenant of conscience—a flame passed from soul to soul—to shape a people after the likeness of the One who is love, justice, and truth. May it be ever held in humility, and never used to bind what Jesus the Christ has freed.


Article I: Statement of Faith

We believe the Holy Scriptures reveal God—described in part as Father, Son, and Spirit—one in essence, immeasurable in eternal relationship.

  • We believe in God the Father, Creator of heaven and earth, whose holiness burns away all that is false, and whose mercy runs deeper than any sea. He desires not slaves, but sons and daughters, and calls each of us into communion with Himself.
  • We believe in Jesus the Messiah, the eternal Word made flesh, born of a virgin as prophesied. He walked among us, spoke with the broken, healed the sick, and freely offered forgiveness. He was crucified as an innocent lamb, buried, and on the third day rose victorious over sin and death. Forty days later, He ascended into heaven and now sits at the right hand of the Father, interceding for us. He is the image of the invisible God, the firstborn from the dead, and the Way by which all may come home.
  • We believe in the Holy Spirit, the fire of God indwelling His people. He convicts, comforts, empowers, and transforms. He leads not by force, but by whisper—not with fear, but with flame.
  • We believe that the Holy Scriptures, rightly interpreted in their ancient Jewish context and illuminated by the Spirit, bear faithful witness to the story of God and His redemptive work. They are not merely to be studied, but embodied.
  • We believe in the Church, the living Body of Christ. She is not a building nor a bureaucracy, but a people: broken, beloved, and becoming whole. Her calling is to embody the Kingdom of Heaven in every place she sojourns.
  • We believe in the restoration of all things, when justice will roll down like a river and the glory of the Lord will cover the earth as the waters cover the sea.
  • We believe God still speaks to those who humble themselves to listen. His voice alone leads His people—guiding not by rule, but by relationship.

Article II: Purpose of the Church

We exist not to entertain the found, but to seek the lost—not to accumulate followers, but to form disciples.

  • Become like Jesus—not only to believe in Him, but to live as He lived.
  • Restore the Image of God—by shedding the false self and calling forth the true.
  • Live the Holy Scriptures—not as proof texts, but as an invitation to walk the ancient paths with modern feet.
  • Reveal the Kingdom—through justice, mercy, hospitality, and sacrificial love.
  • Make Disciples—not converts to doctrine alone, but apprentices to the living Christ.

The church is not a refuge from the world; it is a refinery within it.


Article III: Membership Covenant

To be a member of this fellowship is not to join an organization, but to commit to a journey.

  • To walk in the steps of Jesus the Christ, though the path be narrow and the cost great.
  • To live in mutual submission, bearing one another’s burdens and joys.
  • To walk in rhythms of Sabbath rest, radical generosity, sacred study, and shared table.
  • To pursue transformation through repentance, confession, and obedience.
  • To open our homes and hearts, holding nothing as our own.
  • To feast together, fast together, weep together, and rejoice together—until all things are made new.

We welcome the broken, the doubting, the weary, and the seeking. All may come. But none may remain unchanged.


Article IV: Leadership and Servanthood

Leadership in this fellowship is not gained by title, but by testing. It is not a crown to wear, but a cross to bear.

Those who lead must first kneel.

  • Shepherds, who bind the wounds of the broken and walk beside the straying.
  • Teachers, who make the Holy Scriptures come alive with clarity and fire.
  • Prophets, who speak what is true—whether it comforts or convicts.
  • Watchmen, who guard the fellowship against drift, deception, and division.

All leadership is shared in plurality, discerned by the community, and accountable to both Spirit and Scripture.

No one rules. Jesus the Christ alone is King.


Article V: Rhythms and Practices

Our way of life is formed by sacred rhythm, not religious routine.

  • Weekly gatherings, not for spectacle, but for sacred presence.
  • Prayer, in silence and in outcry.
  • Baptism, as a public representation of death and resurrection into new creation.
  • The Table, where the bread is broken and so are we—and Christ meets us in both.
  • Celebration of the Biblical Festivals—not under obligation, but for remembrance and reformation.
  • The reading of the Holy Scriptures—aloud and in community, with reverence and historical rootedness.
  • Acts of mercy and justice, as worship in action.

We gather in homes, under trees, in sanctuaries or sheds. The place matters not—the Presence does.


Article VI: On Conscience and Civic Virtue

The conscience of a man is sacred. Let no institution—church or state—compel belief or quench the fire of individual conviction.

  • That liberty of conscience is a divine gift and a human right.
  • That the Holy Scriptures are to be read freely and lived courageously—not wielded as weapons nor withheld by gatekeepers.
  • That the gospel bears public consequence—calling us to pursue justice, reform vice, educate the ignorant, and care for the poor.
  • That the Church must remain free from entanglement with political power, yet engaged in the moral renewal of society.

Let every member be exhorted:

  • To pursue truth, even when it disrupts.
  • To oppose tyranny, even when it costs.
  • To teach the young not only faith, but courage.
  • To remember that no earthly nation is the Kingdom, but the Church must live within the Kingdom already here.
“Without virtue, there can be no liberty—and without religion, no virtue.” – Benjamin Rush

Article VII: Discipline and Restoration

We do not cast stones. But we do call one another to the fire.

When a member walks astray, we respond not with judgment, but with tears—and truth. Correction is not exile, but invitation.

If discipline is necessary, it shall be done:

  • In humility.
  • In love.
  • In plurality of witnesses.
  • With the goal of restoration, never shame.

Even in separation, the door remains open.


Article VIII: Revision and Reformation

This constitution may only be revised by:

  1. A full gathering of the covenant body.
  2. A season of prayer and fasting.
  3. Unanimous discernment, tested against the Holy Scriptures and the Spirit of Jesus the Christ.

It shall never be used to enshrine comfort or to silence conscience. Where it hinders the Kingdom, it must be cast into the fire.


Final Benediction

“The Church is not made of those who agree, but those who forgive.”
“We are not safe, but we are good. We walk further up and further in.”
“Our God is a consuming fire—and yet, He is Love.”

May this fellowship be known not by its structure, but by its fire, its truth, and its love.

Not the Book, but the Breath

It Wasn’t the Bible—It Was the Spirit

In the earliest days of Christianity, there was no Bible.

The Old Testament existed in part—but most people didn’t own it, and few could read it. The New Testament hadn’t been written or collected yet. What we now call “Scripture” usually referred to select writings of the Hebrew Bible: the Law, the Prophets, and the Psalms.

Paul’s letters? The Gospels? Revelation?
Those came later—and weren’t seen as “Scripture” at first.

So how did the Gospel spread?

Through the Holy Spirit—not printed words.
Through living testimony—Spirit-filled men and women who preached, healed, suffered, and loved in Jesus’ name.

Yes, the Bible is a priceless gift.
But the church wasn’t born from a book.
It was born from the Breath of God.

And that same Spirit still speaks today.